Monday, February 22, 2010

The publication of my personal (albeit small) collection of Cuneiform Tablets.

For the very few of you who actually read this blog, I thought it might be interesting to do a small study of what exactly the literature looks like physically that we are studying. All of these myths and stories that I am using as a comparison for the Biblical text are not made up by some madman/madwoman in an office somewhere in order to cast doubt into the minds of Christians and make them fall away. Nor were they (and yes this has been suggested to me as a serious explanation) put into the ground by Satan in order to lead us astray. These documents, in the form of clay, terracotta, or stone tablets, are excavated meticulously and studied ad nauseum by scholars and archaeologists, who then publish their findings in peer-critiqued journals. There have been literally tens of thousands of tablets discovered, and the number is being added to every day. It is very easy to date the tablets to a specific time period as the script has evolved and changed slightly depending on the era. It originally started with a reed stylus which the author would push into the clay which would create triangle wedge shapes. These wedges were then used in different forms and varieties to create a script. Of course when used on stone, the reed stylus did not work very well so the script was carved into the stone, but still using the wedge shapes (although the archaic script was more stylized). The script originally was meant to represent images in the same way as hieroglyphics, but as it evolved, it became more simplified, and the characters could really no longer be seen to represent anything. The cuneiform script was used originally in the Sumerian language, and then borrowed into Akkadian, Elamite, Hittite, Ugaritic, Persian, and many more. It was the most widespread form of written word used in the Ancient Near East.

For those who have studied Hebrew, Akkadian is similar grammatically and phonologically, but the writing system is completely different. Whereas classical Hebrew uses an alphabet to represent sounds, Akkadian has used the Sumerian script (which is a syllabic language) to write its own language. This has resulted in a very cumbersome script full of redundant writing. As well, Akkadian utilizes ideograms alongside phonetic spellings. To make matters worse, some signs can be either a sound or an ideogram depending on the context. As you can see, one should have a great deal of respect for those Assyriologists who have invested their time and lives into learning and deciphering this language. In this post, you will see exactly what the script looks like in its original context on real artifacts. Prepare to be overwhelmed.

A few years ago, while I was in Japan, I purchased a couple of cuneiform tablets. The first one that I want to look at is written in Old Babylonian from around 1500-1800 BCE and likely from the region of Ur. Although I can read Akkadian, I am much more familiar with the Neo-Assyrian script and this tablet is not only written in Old Babylonian, but being an administrative document, is written in a rather 'cursive' form making it difficult for one of my skill to read. All I was able to decipher is that it is a list of some sort naming the number of something over and over. I was recently able to find an antiquities dealer in the UK who acts as a middle man to an Assyriologist who will transliterate and translate tablets for a nominal fee as a way of getting the information in tablets of private collections into the hands of scholars. Feeling it was my duty for posterity, I employed his services and had him do the transliteration for my tablet. What follows are some pictures of the front with some close-ups as well as pictures of the obverse with close-ups. The tablet was in pieces and repaired. After the pictures are the comments from the Assyriologist as well as the complete transliteration and translation.


















The tablet is encrusted with dirt, and clay from repairs. The beginnings and ends of lines are not clearly visible in the photos, but would be readable after conservation.

The text is written in the Akkadian language.

The tablet records the numbers of fish delivered by or given to several named individuals.
The names of the men are: Aa-abash, Ipkusha, Itba, Ibiatum, Adda, Dada, Beliatum, Enlil-massu; many of the same names appear in the 4 sections. Brought by Aa-bash and Ipqusha...to Ur. One official is named: Sin-Utselli.

The modern name of the type of fish KA.MAR=kamaru is not yet determinable.

The term shusi means "(unit of)sixty", so the number of fish n shushi means n"(times) 60".

Last line on reverse seems to say of? 1 year.

Transliteration:

1. /35/ shushi...

2. sha aabaash

3. x + 8 shushi nabium...

4. x + 1 shushi ipku...

5. 9 shushi itbaa

6. x shushi ibiiatum

7. 21 shush aaddaa

blank line

8. gir Dingir.EN.ZU-utzeli ...

9. 10. 120 + 10 ka.mar.ku6 beliash

11. 25 shushi ipkueshdar

12. x shushi dadaa

13. 120+15 shushi biiatum

14. x shanitum EN.ZU...

15. bibil abash u ipkusha ana uri irduu

blank line

16. gir? (name)

17. x beliatum

18. x shushi enlilmassu

19. x ibiatum

20. ku6? dadaa

21. x shushi ipkusha

22. sheetim ku6 baash...

23. xxxxxx

24. x shushi ka.mar.ku6 sha ina... x-x

25. x shushi x x.ku6 sha x ... sha enlil-xx-ni

26. x x x x x

blank line

27. ...

28. x +6 x x x x

29. x...

30. x shushi x x x x

31. x shushi ...

32. 13 shushi ibiatum

33. x shushi xxxx

34. x shushi xxxx

35. x x x x

36. x sha ana ...ana... x x

blank space

37. sha mu.1.kam


Translation:

1. 2100 fish

2. of Aabash,

3. n+8 times 60 fish of Nabium

4. n+1 times 60 of Ipku...

5. 540 of Itba

6. x times 60 of Ibiatum,

7. 1260 of Adda,

blank line

8. via Sin-utselli, (official)

9. 130? times 60 kamaru-fish of Beliash

10. 1500 of Sin-...ma,

11. 1200 of Ipku-Eshtar,

12. x times 60 of Dada,

13. 135? times 60 of Biatum

14. x, second time, of Sin-utselli,

15. brought by Aabash and Ipkusha when they went down to Ur.

blank line

16. via?

17. x of Beliatum,

18. x times 60 of Enlil-massu,

19. x of Ibiatum,

20. fish? of Dada,

21. x times 60 of Ipkusha,

22. ...fish...

23. ...

24. x times 60 kamaru-fish which from...

25. x times 60...-fish which ...Enlil-...-ni

26. ....

blank line.

27. ...

28. x +6

29. ...

30. x times 60...

31. x times 60...

32. 780 of Ibiatum,

33. x times 60 of Atta,

34. x times 60 of...

35. ...

36. ...which to... to

blank space

37. of/for? one year.

The next piece in my collection is what they call a Sumerian Foundation Cone. These cones were typically placed on the interior of the walls of temples for decoration. They come in varying sizes. The one below is fairly average in size and contains a common inscription of Gudea in the temple of Eninnu in Girsu. The script on this piece is much more easy to read (being a royal inscription). What is interesting and somewhat unique about this cone is that the scribe ran out of room on the cone and had to finish his inscription on the tip in very fine print (must have been a trainee). Below are some pictures of the cone followed by a transliteration and translation (which I was actually able to do myself). It is written in the Sumerian language, a language which is in no way related to the other languages of the Ancient Near East, yet its script and vocabulary were carried over into Akkadian as well as other languages such as Ugaritic.






















Transliteration:

1. DINGIR> Nin-Gir-Su

2. Ur-sag kala-[ga]

3. Enlil-la ra

4. Gu-de-[a]

5. Ensi (PA-TE-[SI])

6. Lagash (SHIR.BIR.LA) [ki-ke]

7. nig-du-e pa mu-[na-e]

8. e-ninnu DINGIR.Anzu [musen]

9. bar-bar-ra-ni

Tip of Cone

10. mu-na-du

11. [ki-bi m]u-na-gi

Translation:

1. For Ningirsu (the god)

2. The mighty warrior

3. Of Enlil

4. Gudea

5. Ruler/governor

6. Of Lagash

7. A resplendent marvel

8. The Eninnu Temple (house of fifty)

9. The brilliant lion headed Eagle

Tip of Cone

10. He rebuilt

11. And restored.